Results for 'Mark S. Gilthorpe'

968 found
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  1. The ethical imperatives of the COVID 19 pandemic: a review from data ethics.Gabriela Arriagada Bruneau, Vincent C. Müller & Mark S. Gilthorpe - 2020 - Veritas: Revista de Filosofía y Teología 46:13-35.
    In this review, we present some ethical imperatives observed in this pandemic from a data ethics perspective. Our exposition connects recurrent ethical problems in the discipline, such as, privacy, surveillance, transparency, accountability, and trust, to broader societal concerns about equality, discrimination, and justice. We acknowledge data ethics role as significant to develop technological, inclusive, and pluralist societies. - - - Resumen: En esta revisión, exponemos algunos de los imperativos éticos observados desde la ética de datos en esta pandemia. Nuestra exposición (...)
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  2.  53
    The conceptual construction of altruism: Ernst fehr’s experimental approach to human conduct.Mark S. Peacock - 2007 - Philosophy of the Social Sciences 37 (1):3-23.
    I offer an appreciation and critique of Ernst Fehr’s altruism research in experimental economics that challenges the "selfishness axiom" as an account of human behavior. I describe examples of Fehr’s experiments and their results and consider his conceptual terminology, particularly his "biological" definition of altruism and its counterintuitive implications. I also look at Fehr’s experiments from a methodological perspective and examine his explanations of subjects’ behavior. In closing, I look at Fehr’s neuroscientific work in experimental economics and question his adherence (...)
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  3.  93
    God as a Managerial Stakeholder?Mark S. Schwartz - 2006 - Journal of Business Ethics 66 (2/3):291 - 306.
    Can or should God be considered a managerial stakeholder? While at first glance such a proposition might seem beyond the norms of stakeholder management theory or traditional management practice, further investigation suggests that there might be both theoretical and practical support for such a notion. This paper will make the argument that God both is and should be considered a managerial stakeholder for those businesspeople and business firms that accept that God exists and can affect the world. In doing so, (...)
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  4. The distribution of life-saving medical resources: Equality, life expectancy, and choice behind the veil.Mark S. Stein - 2002 - Social Philosophy and Policy 19 (2):212-245.
    In this essay, I survey egalitarian and utilitarian approaches to the distribution of scarce life-saving medical resources. In my view, the major criterion for the distribution of scarce life-saving medical resources should be life expectancy: we should distribute life so as to maximize life-years. In Section II, I discuss the life-year maximization approach and situate it within utilitarian theory.
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  5.  37
    Ricoeur's Ethics: Another Version of Virtue Ethics? Attestation is not a Virtue.Mark S. Muldoon - 1998 - Philosophy Today 42 (3):301-309.
  6.  19
    Selective processing of masked and unmasked verbal threat material in anxiety: Influence of an immediate acute stressor.Mark S. Edwards, Jennifer S. Burt & Ottmar V. Lipp - 2006 - Cognition and Emotion 20 (6):812-835.
  7.  37
    Health‐care Nonprofits: Enhancing Governance and Public Trust.Mark S. Blodgett & Linda Melconian - 2012 - Business and Society Review 117 (2):197-219.
    Nonprofits are a major part of the U.S. economy and they are not immune from corporate malfeasance controversies. Even Congress has expressed concern about the crisis in nonprofit governance. The nonprofit response to Congress has been a historic initiative recognizing critical challenges to nonprofit governance. In contrast to their for‐profit counterparts, nonprofits are committed to missions serving the public benefit and not to shareholder profits. Accordingly, their missions and financial resources are intrinsic to their very existence, which is built upon (...)
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  8.  9
    Olivier de Magny's Amours de Castianire: Laura Redux?Mark S. Whitney - 1983 - Bibliothèque d'Humanisme Et Renaissance 45 (2):257-271.
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  9. Scientific Societies as Sentinels of Responsible Research Conduct2 (msssd).Mark S. Frankel - forthcoming - Research Ethics.
     
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  10. (1 other version)Corporate Social Responsibility: A Three-Domain Approach.Mark S. Schwartz & Archie B. Carroll - 2003 - Business Ethics Quarterly 13 (4):503-530.
    Abstract:Extrapolating from Carroll’s four domains of corporate social responsibility (1979) and Pyramid of CSR (1991), an alternative approach to conceptualizing corporate social responsibility (CSR) is proposed. A three-domain approach is presented in which the three core domains of economic, legal, and ethical responsibilities are depicted in a Venn model framework. The Venn framework yields seven CSR categories resulting from the overlap of the three core domains. Corporate examples are suggested and classified according to the new model, followed by a discussion (...)
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  11.  31
    Sustaining the Financial Value of Global CSR : Reconciling Corporate and Stakeholder Interests in a Less Regulated Environment.Mark S. Blodgett, Rani Hoitash & Ariel Markelevich - 2014 - Business and Society Review 119 (1):95-124.
    In this article we examine the association between corporate social responsibility (CSR) and firm value. This line of research is important since firms continue to invest in CSR even though past studies reveal a limited linkage between financial value and CSR. However, the business case for CSR or “doing good while making a profit,” appears to be advancing within the business ethics literature as a preferred conception of CSR. We conjecture that the greater unification and refinement of both profit maximization (...)
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  12.  26
    Do infant rats cry?Mark S. Blumberg & Greta Sokoloff - 2001 - Psychological Review 108 (1):83-95.
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  13.  29
    Constraining models of word recognition.Mark S. Seidenberg - 1985 - Cognition 20 (2):169-190.
  14.  22
    Parental sex preferences: The missing data.Mark S. Frankel - 1974 - Hastings Center Report 4 (3):4-4.
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  15.  68
    A Probabilistic Constraints Approach to Language Acquisition and Processing.Mark S. Seidenberg & Maryellen C. MacDonald - 1999 - Cognitive Science 23 (4):569-588.
    This article provides an overview of a probabilistic constraints framework for thinking about language acquisition and processing. The generative approach attempts to characterize knowledge of language (i.e., competence grammar) and then asks how this knowledge is acquired and used. Our approach is performance oriented: the goal is to explain how people comprehend and produce utterances and how children acquire this skill. Use of language involves exploiting multiple probabilistic constraints over various types of linguistic and nonlinguistic information. Acquisition is the process (...)
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  16.  61
    Beyond petroleum or bottom line profits only? An ethical analysis of BP and the Gulf oil spill.Mark S. Schwartz - 2020 - Business and Society Review 125 (1):71-88.
    On April 20th, 2010, an incident was to take place 49 miles off the Louisiana coast at the Macondo Prospect location in the Gulf of Mexico that would potentially change the future of offshore oil drilling. On that day, 11 men would lose their lives when the 33,000 ton Deepwater Horizon rig, owned by Transocean but leased by BP PLC, exploded. As a result of the explosion, millions of barrels of oil would be released into the Gulf of Mexico, leading (...)
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  17.  39
    Signing behavior in apes: A critical review.Mark S. Seidenberg & Laura A. Petitto - 1979 - Cognition 7 (2):177-215.
  18.  10
    To telos tēs sophias: apo tē metaphysikē stēn koinōnikē theōria.Dēmētrios Markēs - 1999 - Athēna: Ekdoseis Stachy.
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  19.  6
    (2 other versions)Nietzsche and Paradox.Mark S. Roberts (ed.) - 2006 - State University of New York Press.
    _Translated from the French, this book analyzes the paradoxes that fundamentally characterize Nietzsche’s philosophy and texts._.
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  20.  4
    Within an American Grain.Mark S. Weiner - 2022 - Telos: Critical Theory of the Contemporary 2022 (199):175-179.
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  21.  30
    Introduction.Mark S. Frankel, Rachel Gray, Gary T. Marks & Barbara Simons - 1999 - Science and Engineering Ethics 5 (3):395-402.
    Editors’ Note: A major goal of Science and Engineering Ethics is to promote discussion of the ethical issues raised by various aspects of science and engineering, both within the pages of this journal and beyond. We are beginning a series of case presentations and discussions in the Educational Forum. We invite readers to respond to the case and accompanying commentaries, and to submit other cases and commentaries for future publication. We look forward to hearing from you. — S. J. Bird, (...)
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  22.  58
    The role of scientific societies in promoting research integrity.Mark S. Frankel & Stephanie J. Bird - 2003 - Science and Engineering Ethics 9 (2):139-140.
  23. Decision modeling techniques.Mark S. Roberts & F. A. Sonnenberg - 2000 - In Gretchen B. Chapman & Frank A. Sonnenberg (eds.), Decision making in health care: theory, psychology, and applications. New York: Cambridge University Press. pp. 20--65.
     
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  24.  88
    Should Firms Go “Beyond Profits”? Milton Friedman versus Broad CSR1.Mark S. Schwartz & David Saiia - 2012 - Business and Society Review 117 (1):1-31.
    ABSTRACTWhen attempting to articulate the nature and scope of corporate social responsibility , a variety of opinions emerge. The primary CSR issue appears to be: Should firms go “beyond profits”? In order to address this normative question, this article will explore the theoretical underpinnings of CSR and its practical application. Part one of the paper begins by discussing common CSR definitions. Part two outlines the CSR debate in terms of the “narrow view” of CSR versus the “broad view” . Part (...)
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  25.  18
    (1 other version)Rationality and Theistic Belief.Mark S. Mcleod - 1995 - Religious Studies 31 (2):272-274.
  26.  18
    How human is God?: seven questions about God and humanity in the Bible.Mark S. Smith - 2014 - Collegeville, Minnesota: Liturgical Press.
    Prologue, invitation to thinking about God In the Hebrew Bible? -- Part I, questions about God? -- Why does God in the Bible have a body? -- What do God's body parts in the Bible mean? -- Why is God angry in the Bible? -- Does God in the Bible have gender or sexuality? -- Part II, questions about God in the world? -- What can creation tell us about God? -- Who-or what-is the Satan? -- Why do people suffer (...)
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  27.  14
    Scholarly crimes and misdemeanors: violations of fairness and trust in the academic world.Mark S. Davis - 2018 - New York: Routledge, Taylor & Francis Group. Edited by Bonnie Berry.
    Preface: help! my brainchild's been kidnapped! -- Intellectual misconduct: backwards, forward, and sideways -- The world of scholarship: rituals and rewards, norms and departures -- Structural and organizational causes of scholarly misconduct -- Cultural causes of scholarly misconduct -- Individual and situational causes of scholarly misconduct -- Scholarly misconduct as crime -- Criminological theory and scholarly crime -- Implications for theory and research -- Preventing and controlling scholarly crime -- Afterword: against all odds, a code is born.
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  28. Connectionist models of reading.Mark S. Seidenberg - 2009 - In Gareth Gaskell (ed.), Oxford Handbook of Psycholinguistics. Oxford University Press.
  29.  23
    Death and Afterlife in Ugarit and IsraelBeatific Afterlife in Ancient Israel and the Ancient Near EastDie keilalphabetischen Texte aus Ugarit, I.Mark S. Smith, Elizabeth M. Bloch-Smith, K. Spronk, M. Dietrich, O. Loretz, J. Sanmartín & J. Sanmartin - 1988 - Journal of the American Oriental Society 108 (2):277.
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  30.  24
    Female and Male: The Cultic Personnel; The Bible and the Rest of the Ancient Near East.Mark S. Smith & Richard A. Henshaw - 1996 - Journal of the American Oriental Society 116 (2):286.
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  31.  1
    The Integration of a Catholic Christian Meta-model into the Practice of Clinical Mental Health Counseling.Mark S. Gerig - 2024 - The National Catholic Bioethics Quarterly 24 (2):311-328.
    The practice of clinical mental health counseling benefits from the integration of a Catholic Christian meta-model of the person. This paper will briefly define and describe a paradigm that guides the practice of clinical mental health counseling. It will then demonstrate how a Catholic Christian view of the person aligns with and extends the dimensions of the practice paradigm resulting in a deeper understanding for the conceptualization of both presenting clinical concerns and their respective treatment. After describing an integrated model (...)
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  32.  11
    Books in Review.Mark S. Neustadt - 1987 - Political Theory 15 (3):448-451.
  33.  34
    The time course of phonological code activation in two writing systems.Mark S. Seidenberg - 1985 - Cognition 19 (1):1-30.
  34.  9
    Expectancy as a unifying construct in alcohol-related cognition.Mark S. Goldman, Richard R. Reich & Jack Darkes - 2006 - In Reinout W. Wiers & Alan W. Stacy (eds.), Handbook of Implicit Cognition and Addiction. Sage Publications. pp. 105--119.
  35.  13
    The unencounter with death.Mark S. Gold & Robert H. Ollendorff - forthcoming - Humanitas.
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  36.  14
    III. Codes of Ethics in the Social Sciences: Two Recent Surveys: B. Research Report: Ethics and Political Science Research: the Results of a Survey of Political Science Associations.Mark S. Frankel - 1977 - Science, Technology and Human Values 2 (1):18-19.
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  37.  43
    Rousseau and Durkheim: The Relation between the Public and the Private.Mark S. Cladis - 1993 - Journal of Religious Ethics 21 (1):1 - 25.
    This essay offers a reading of Rousseau and Durkheim against the background of the current debate between those labeled liberals and those labeled communitarians. I show how the present false option of the debate (defend "the individual" or protect "the community") deflects our thought from a more promising direction that attempts to relate--not merely juxtapose--liberalism to communitarianism. Both Rousseau and Durkheim offer a middle way between liberalism and communitarianism, thereby rescuing us from the forced option. Durkheim's middle way, however, unlike (...)
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  38. Moral art.Mark S. Cladis - 2024 - In Hans Joas & Andreas Pettenkofer (eds.), The Oxford handbook of Emile Durkheim. New York, NY: Oxford University Press.
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  39.  26
    The discovery and recovery of time in history and religion.Mark S. Cladis - 2009 - History and Theory 48 (3):283-294.
  40.  5
    Ships Passing in the.Mark S. Markuly - 2005 - In Nicholas Capaldi (ed.), Business and religion: a clash of civilizations? Salem, MA: M & M Scrivener Press. pp. 30.
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  41.  21
    Wordsworth: Second Nature and Democracy.Mark S. Cladis - 2019 - Philosophy and Literature 43 (1):89-106.
    What is the relation between democracy and second nature? What, that is, is the relation between a form of government that places a premium on a people shaping their shared destiny and a people who have been shaped by their past inheritance—an assortment of traditions, customs, perspectives, and practices? Does democracy fundamentally seek to escape custom and practice—the oppressive yoke of tradition—or does it, in fact, depend on a cultural inheritance, a second nature?In many standard accounts, Romanticism frees itself from (...)
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  42.  19
    The Importance of Gatekeeping in Citizen Science.Mark S. Davis - 2019 - American Journal of Bioethics 19 (8):56-58.
    The article by Wiggins and Wilbanks in this issue (2019) provides an important overview of the some of the forms and challenges of citizen involvement in health and biomedical research. Many such r...
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  43.  17
    On an illusion of visual temporal order.Mark S. Mayzner & William W. Agresti - 1978 - Bulletin of the Psychonomic Society 12 (6):451-452.
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  44.  23
    Effect of entanglement on geometric phase for multi-qubit states.Mark S. Williamson & Vlatko Vedral - 2009 - In Krzysztof Stefanski (ed.), Open Systems and Information Dynamics. World scientific publishing company. pp. 16--02.
  45.  33
    A History of Israelite Religion in the Old Testament Period.Mark S. Smith, Rainer Albertz & John Bowden - 1997 - Journal of the American Oriental Society 117 (2):371.
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  46.  36
    Psalm 119: The Exaltation of Torah.Mark S. Smith, David Noel Freedman, Jeffrey C. Geoghehan & Andrew Welch - 2001 - Journal of the American Oriental Society 121 (1):149.
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  47.  10
    Lamah devarim raʻim ḳorim la-anashim ṭovim: masaʻ be-ʻiḳvot ha-teshuvot she-heʻeniḳah ha-tarbut ha-Yehudit = Why bad things happen to good people: a journey through the Jewish culture.Ḥen Marḳs - 2022 - Rishon le-Tsiyon: Sifre ḥemed.
    Why do good people suffer? Does fate control the events that come our way? What is the difference between the reactions of men and women when a disaster occurs? Why did Jewish mothers kill their children in Ashkenazi countries? How did the Jews of Yemen tell about the deportation they were sentenced to? What explanation did the Hasidic Rebbe provide for what happened in the Holocaust? This is an unexpected journey through the Jewish bookcase - sometimes it is amusing, sometimes (...)
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  48. Books etcetera-talking nets: An oral history of neural networks.Mark S. Seidenberg - 1999 - Trends in Cognitive Sciences 3 (3):120-121.
  49.  2
    Ugaritic Narrative Poetry.Mark S. Smith & Simon B. Parker (eds.) - 1997 - Scholars Press.
    English translations of three major narrative poems and ten shorter texts written in the 14th and 13th centuries B.C.E. in what is now Syria and Lebanon, where they were discovered on tablets in the second quarter of the 20th century. Parallel columns match transliteration of the original cuneiform with line-by-line translation. The texts are supported by introductions, textual (rather than historical or literary) annotations, and a glossary mostly of place and personal names without pronunciation guides. Paper edition (unseen), $14.95. Annotation (...)
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  50. Ethical Investing from a Jewish Perspective.Mark S. Schwartz, Meir Tamari & Daniel Schwab - 2007 - Business and Society Review 112 (1):137-161.
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